is that pragmatism is the pursuit of practicality over aesthetic qualities; a concentration on facts rather than emotions or ideals while realism is a concern for fact or reality and rejection of the impractical and visionary. This part of the essay simplifies matters to some extent by characterizing three of the most influe… Anyway, the actually important point is that by ‘realism’ he essentially understands an “epistemological attitude” (, . Robert J., (1983), “The Energetics Controversy in Late Nineteenth Century Germany: Helm, Ostwald, and Their Critics,” PhD diss., Yale University. According to Pihlström, Boodin was of the opinion “that his work and training on his home farm with intimate contact with nature may have made him an ‘empirical realist’” (Pihlström 2010: 6). Hi, It is, by the way, quite difficult to determine what the distinctive characteristic of “European” p. Whether Boodin’s specific variant of philosophical thinking should be seen as an expression of “European pragmatism” is hard to say. . He writes: It was certainly this very passage that provoked the following critical comment by the journal’s editors: See, in this connection, his extended critique of James’s variant of pragmatism in Carus 1908. 3 It is, by the way, quite difficult to determine what the distinctive characteristic of “European” pragmatism could be. Thus, in section 2 of this paper, I shall provide some information concerning Boodin’s life and work, and, in section 3, I shall reflect on the philosophical situation in the United States during the first two decades of the twentieth century. He believed in eternal truth and rejected its relativization by the pragmatists. (Boodin 1911b: vii). Being fascinated by the latter’s academic contributions Boodin became eager to study under James at Harvard. But the paradox, often pointed out by realists themselves, that the object must be both in and out of experience, must remain an absolute mystery so long as we deal with meanings as subjective pictures, inclosed within the magic circle of epiphenomenal consciousness. Boodin died in 1950. Whether we can realize it or not only the historical outcome of the pragmatic test can prove.” (Ibid. Abstract. […] Real processes occur all around us of prime importance for our welfare. (Sellars 1922: 127). To be sure, the bifurcation of thing and environment figured prominently within the framework of, realism, there is no such bifurcation. At one of the Philosophy Club’s meetings, James gave a talk titled “Is Life Worth Living?”. 15Summing up thus far, it can be stated that Boodin, when he entered the American philosophical scene, encountered a confusing, if not chaotic, diversity of programs, movements and related -isms. James William, (2017 [1907]), Pragmatism: A New Name for Some Old Ways of Thinking, Whithorn, Anodos. For example, physical properties such as weight, for Boodin, do not exist in the abstract. He argued: Apparently, pragmatism stood in need of being defended (or at least of being clarified) against its opponents. For further details, see Ostwald 1895 and the reconstruction in Neuber 2002. In either case the soul is endeavoring to create an objective counterpart to its tendencies or needs, to mirror itself, become conscious of itself. 19 of. I will briefly describe positivist empiricism, interpretivist constructionism, and critical realism below. In the same year, he was elected to membership in the permanent council of the World Congress of Philosophy. 39From all this, however, it does not follow that things are “created or ‘faked’” (1916: 70). Boodin knew no English when he arrived in Colchester, Illinois, in 1887. . 1, edited by George P. Adams & William Pepperell Montague, New York, Macmillan,135-66. However, one of his brothers had settled in Colchester some time before. 17 In his Pragmatism, James explicitly states that „[t]ruth happens to an idea. James William, (1912), Essays in Radical Empiricism, New York, Longmans, Green. At that time the editor asked him to make a reply to comments on his views in the editorial article which appeared in the following issue [cf. Also his seminal lecture series Pragmatism from 1907 and especially his 1909 monograph A Pluralistic Universe should be seen under this aspect.6 However, it was John Dewey who most firmly stressed the realistic element in pragmatism. Pragmatism. Its accentuation of practice and consequences appeared as something “distinctively American” (Sellars 1969: 27). Misak 2013). Roving Philosophical Report (Seek to 4:46): Lin Gu investigates the difference between pragmatism in China and the United States, asking Americans to define the pragmatism they are known for worldwide. A Winter Revery.” It appeared in, had appeared in 1907. The object, in other words, is dependent upon the cognitive moment not for its existence, but for its significance. And he had no money. Right at the beginning he makes the following critical statement: See, in this connection, especially Perry’s account of “external relations” in Perry 1912. and that “[o]ur standards of measurement, whether of energy, time, or space, are all alike pragmatic” (ibid.). Also his seminal lecture series, from 1907 and especially his 1909 monograph, However, it was John Dewey who most firmly stressed the. Thus in an article from 1905, titled “The Realism of Pragmatism,” Dewey points out: It should be noted that the very term “critical realism” was used by Sellars as early as 1908 (see, It is a well-known fact that, in the further course of the twentieth century, pragmatism became the predominant philosophical current in the United States (cf. Shook John R., (1998), Pragmatism: An Annotated Bibliography, 1898-1940, Amsterdam, Rodopi. In Boodin’s words: It should be noted that Ostwald – unlike Boodin – not only rejected materialism, but also atomism. Ostwald 1895) energetics (or “energism”) qualifies as an. Roy Wood, (1924), “Critical Realism and Its Critics,”, Reflections on American Philosophy from Within. The main difference between critical theory and constructivism is that critical theory is a theory focusing on critiquing and changing society as a whole while constructivism is a theory that states humans construct knowledge through their intelligence, experiences and interactions with the world.. Critical theory and constructivism are two key concepts you encounter in sociology. The founder of Pragmatism is Mr. Charles S. Peirce, and its standard bearer, Prof. William James of Harvard. experience, at any rate, seems to depend in many ways upon an extra-experiential constitution” (1916: 16). Whereas Truth and Reality belonged to the theory of knowledge, A Realistic Universe is, Boodin writes, “a volume on metaphysics” (ibid.). Boodin John Elof, (1916), A Realistic Universe: An Introduction to Metaphysics, New York, Macmillan. & Edward G. Spaulding (eds), (1910), “The Program and First Platform of Six Realists,” The Journal of Philosophy, Psychology and Scientific Methods, 7, 393-401. While there is a pool of scholars that critical realists often draw upon (e.g. Inspired by James’s “Does Consciousness Exist?” (1904), authors such as Holt, Montague, and Perry had joined forces, in order to promote what they called “new” realism. It becomes true, is made true by events. This was the year when Boodin’s “Functional Realism” appeared in. It was particularly Sellars who, in his. And he did not remain unrecognized. The finite fragmentary intent must find its reality or correction in a larger whole. This was the year when Boodin’s “Functional Realism” appeared in The Philosophical Review. Consequently, both idealism and materialism are, in his view, variants of “dogmatism” (ibid. Nor do physical things have properties in themselves. Pragmatism and Critical Realism - Transcending Descartes’ Either/Or? Matthias Neuber, « Between Pragmatism and Realism  », European Journal of Pragmatism and American Philosophy [Online], XI-1 | 2019, Online since 19 July 2019, connection on 02 December 2020. either in spirit or method” (1916: ix-x). These results cannot be ruled out by any a priori theory as regards infinite divisibility. In fact, the actual problem is to understand why Boodin thinks his own approach needs to be so sharply distinguished from critical realism. 45To begin with, when Boodin published his “Functional Realism” the philosophical context had significantly changed as compared to the time when Truth and Reality and A Realistic Universe came out. In Royce’s opinion, there is no way out of our “absolute system of ideas.” Reality itself is an idea, and it is for this reason that Royce, quite frankly, states: “[W]e propose to answer the question: What is to be? He explicitly analogizes philosophy and art. His personality as well as his philosophy had a marked and far-reaching influence upon a whole generation of American thinkers. More generally, “[p]roperties have no meaning for science, except as energy determinations, characteristics within energy systems” (, is “a fundamental characteristic of energy systems” (, of relativity (without mentioning Einstein himself) Boodin points out that “[w]e know of no absolute position in space or absolute system of relations”, and that “[o]ur standards of measurement, whether of energy, time, or space, are all alike pragmatic”, From all this, however, it does not follow that things are “created or ‘faked’” (1916: 70). A Winter Revery.” It appeared in The Monist in 1908. We will come back to this point in a moment. 13 In James’s words, the same message reads thus: “The ‘absolutely’ true, meaning what no farther experience will ever alter, is that ideal vanishing-point towards which we imagine that all our temporary truths will some day converge. Thus the weight of a body varies at different points of the surface of the earth; it is, in other words, a function of the attraction of the earth. As Sellars makes it clear in his Evolutionary Naturalism (1922), the critical realist “is very sympathetic with the position of the pragmatist, albeit he thinks that many pragmatists are too utilitarian and do not value enough, or sufficiently admit, a theoretical interest in knowledge” (Sellars 1922: 55-6). Positivism and constructivism are two very different philosophical stances; there is a difference between the core ideas behind each philosophy. Werkmeister William H., (1949), A History of Philosophical Ideas in America, Ney York, The Ronald Press Company. Peirce, for example, published many of his most important papers for. (Boodin 1910: 602-3). And it is more than obvious that his principal inspirations were promoted by his tight academic contacts with James and Royce at Harvard. (Boodin 1911b: 216). And in recent years interesting experiments have been made by Rutherford and others to prove the real existence of the atom. The announced critical discussion of pragmatism as “a system of philosophy” can be found in Volume No. Qualitative research is often associated with interpretivism, but alternatives do exist. 19It was certainly this very passage that provoked the following critical comment by the journal’s editors: Pragmatism is the latest philosophical movement which is at present sweeping over the country, and the foregoing article by Professor Boodin may be taken as a typical instance of the philosophic temperament that is at present in the ascendancy. : 608). He argued: An hypothesis, whether of atoms or morals, God or devil, is true because it works. Its origins are often attributed to the philosophers Charles Sanders Peirce, William James, and John Dewey. Boodin, although invited to do so (see below, fn. 4After his stay at Harvard, Boodin had a couple of academic positions in the United States, culminating with his becoming Faculty Research Lecturer at U.C.L.A. (Nelson 1984: 137), 3In 1897, Boodin eventually entered Harvard (on a Hopkins scholarship). Moreover, the critical realist movement joined in the format of cooperative publication as already executed by the new realists’ 1912 volume. Their originality has lain mostly in the simplicity and directness of their aim – the clearness and intensity of their emphasis. At one of the Philosophy Club’s meetings, James gave a talk titled “Is Life Worth Living?”. 29Apparently, pragmatism stood in need of being defended (or at least of being clarified) against its opponents. His major contributions to theoretical philosophy are the following: the 1911 book, , Boodin explicitly argues for what he calls “pragmatic realism” (see Boodin 1911a, esp. : 606) and therefore to be abandoned. 15 of The Monist, published in 1909. Nor do physical things have properties in themselves. ch. Would Boodin have focused on Sellars’s account of critical realism, his critique, I maintain, would not have worked. 44In order to prevent misunderstandings let me emphasize that I do not claim that Boodin simply took over one of Sellars’s most prominent ideas. It will be shown that Boodin’s work underwent a development from a more or less direct form of pragmatism to a certain variant of realism, which Boodin himself called “functional” realism. James’s “Does Consciousness Exist?” is a good example in this respect. MRes Philosophy of Knowledge: ... Pragmatism Critical Realism Realism Radical Constructivism Social Constructivism Reductionism Rationalism Empiricism Positivism is not about Truth, but Method! 8On the whole, Boodin’s philosophical work fell into oblivion with the death of its author. : 603) and not a “brand of metaphysics” (ibid.). Misak 2013, ch. Its verity is in fact an event, a process: the process namely of its verifying itself, its veri-fication.” (James [1907] 2017: 74). Editorial Comment to Boodin, (1910), The Monist, 20, 614-5. Boodin transferred his college studies to the University of Minnesota and made acquaintance with the work of William James. Furthermore, he participated in the department Philosophy Club. Moreover, the little town housed around one hundred Swedish immigrants, which in turn helped Boodin to work for the Episcopal Church during the first few years. Thus, in section 2 of this paper, I shall provide some information concerning Boodin’s life and work, and, in section 3, I shall reflect on the philosophical situation in the United States during the first two decades of the twentieth century. James inquired into Boodin’s background and plans, and nicknamed him “the orator.” He then went on to revise his paper in response to Boodin’s critique. After a short time working in a “low vein” mine owned by the Quincy Coal Company, Boodin attended Augustana College in Rock Island, Illinois, in 1890-91 where he studied Latin, Greek, Swedish, and Geometry. Even during his lifetime, Boodin had the impression that his philosophical contributions were not sufficiently appreciated. My principal thesis is that, in the last analysis, Boodin failed in establishing a stable systematic point of view. The pragmatic element primarily pertains to the dynamic aspect of energetically conceived reality. Regarding the situation in late nineteenth-century American philosophy, it can be said that idealism, especially in the form advocated by Royce, was the prevailing point of view.4 Royce’s Gifford Lectures, delivered at the University of Aberdeen in two series in 1899 and 1900, proved to be particularly impactful. 34In the preface to his 1916 Realistic Universe, Boodin delivered a couple of programmatic clarifications. Each one is allowed to choose his own task, make his own plan and fix his own salary. Now Boodin’s attitude in “Pragmatic Realism” was, as we have seen, non-metaphysical. There is no supervision as yet, in fact the plan is that there shall be no supervision of the work as a whole. Consequently, “we cannot resolve reality, whether conscious or unconscious, into bundles of perception, or into experience of any form, altogether. (Boodin 1939: 56), 6Whether Boodin’s specific variant of philosophical thinking should be seen as an expression of “European pragmatism” is hard to say. In general, critical realists hold that knowledge of the world can be gained because there is some sort of reliable correspondence between sensa, or some sort of intuitive data, on the one hand, and external objects on the other. The present paper is devoted to a systematic reconstruction of the philosophical approach of the Swedish-born thinker John Elof Boodin (1869-1950). “In it,” Sellars writes, “both pragmatism of a chastened sort and neo-realism of a less doctrinaire type may ultimately find the satisfaction of their insights.” (Ibid.). It is not the province of metaphysics to dictate to reality what it must be, but to discover its fundamental meaning. Critical realism: What is it and does it relate to the broader discipline of critical theory? In 1899, Boodin finished his dissertation on “The Concept of Time.”. His own approach, Boodin maintains, “has little in common with it [i.e., new realism; M.N.] It is all but astonishing that Boodin continues thus: ’s editors (most probably Carus) laconically commented upon this claim by raising the following question: “If pragmatism avowedly accepts the scientific method, would it not be better to call it the ‘Philosophy of Science’?” (Editorial Comment to Boodin 1910: 614). Not statesmen. Carus 1908; M.N.]. We have at least found a motive for our ideas seeking agreement with their intended reality, for successful adjustment in the end depends upon such agreement. See, in this connection, Kuklick (2001: 202-3). Their most outstanding contribution was the cooperative volume The New Realism, which appeared in 1912. He points out: While such a theory, with abundant illustrations from natural science, accounts for how knowledge can control the world of processes, it leaves us in the dark as to the real question – the relevancy of knowledge to its object. This method has been rechristened within recent years by C. S. Peirce and William James and called pragmatism. The knower and the known are related through certain energetic dependencies. ch. I have met him repeatedly and have felt the sympathetic charm of his personality. Brad Shipway, Southern Cross University. Remember that American realism had emerged in two forms, “new” and “critical” realism. In the preface to that book he made the following announcement: In the bewildering amount of discussion and misunderstanding to which the pragmatic movement has led, there is need for fresh emphasis of the main issues.

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